Question: Osho, would you say something about your father's death yesterday?

Osho: Vivek, It was not a death at all. Or it was the total death. And both mean the same thing. I was hoping that he would die in this way. He died a death that everybody should be ambitious for: he died in samadhi, he died utterly detached from the body and the mind. I went to see him only three times during this whole month he was in the hospital. Whenever I felt that he was just on the verge, I went to see him.
The first two times I was a little afraid that if he died he would have to be born again; a little attachment to the body was there. His meditation was deepening every day, but a few chains with the body were still intact, were not broken. Yesterday I went to see him: I was immensely happy that now he could die a right death. He was no more concerned with the body. Yesterday, early in the morning at three o'clock, he attained his first glimpse of the eternal -- and immediately he became aware that now he was going to die.
This was the first time he had called me to come; the other two times I had gone on my own. Yesterday he called me to come because he was certain that he was going to die. He wanted to say good-bye, and he said it beautifully -- with no tears in the eyes, with no longing for life any more. Hence, in a way it is not a death but a birth into eternity. He died in time and was born into eternity. Or it is a total death -- total in the sense that now he will not be coming any more. And that is the ultimate achievement; there is nothing higher than it.
He left the world in utter silence, in joy, in peace. He left the world like a lotus flower -- it was worth celebrating. And these are the occasions for you to learn how to live and how to die. Each death should be a celebration, but it can be a celebration only if it leads you to higher planes of existence.
He died enlightened. And that's how I would like each of my sannyasins to die. Life is ugly if you are unenlightened, and even death becomes beautiful if you are enlightened. Life is ugly if you are unenlightened because it is a misery, a hell. Death becomes a door to the divine if you are enlightened; it is no more a misery, it is no more a hell. In fact, on the contrary, it is getting out of all hell, out of all misery.
I am immensely glad that he died the way he died. Remember it: as meditation deepens, you become farther and farther away from your body-mind composite. And when meditation reaches its ultimate peak, you can see everything. Yesterday morning he was absolutely aware of death, that it had come. And he called me. This was the first time he had called me, and the moment I saw him I saw that he was no more in the body. All the pains of the body had disappeared.
That's why the doctors were puzzled: the body was functioning in an absolutely normal way. This was the last thing the doctors could have imagined, that he could die. He could have died any day before. He was in deep pain, there were many complexities in the body: his heart was not functioning well, his pulse was missing; there were blood clots in the brain, in the leg, in the hand.
Yesterday he was absolutely normal. They checked, and they said it was impossible; now there was no problem, no danger. But this is how it happens. The day of the danger, according to the physicians, didn't prove dangerous. The first twenty-four hours when he was admitted to the hospital one month before were the most dangerous; they were afraid that he would die. He didn't die. Then for the next twenty-four hours they were still hesitant to say whether he would be saved or not.
A suggestion had even come from a surgeon to cut the leg off completely, because if blood clots started happening in other places it would be impossible to save him. But I was against cutting off the leg, because one has to die one day -- why distort the body and why create more pain? And just living in itself has no meaning, just lengthening the life has no meaning. I said no. They were surprised.
And when he survived for almost four weeks they thought I was right, that there had been no need to cut off the leg; the leg was coming back, becoming alive again. He had started walking also, which Dr. Sardesai thought was a miracle. They had not hoped for that much, that he would be able to walk.
Yesterday he was perfectly normal, everything normal. And that gave me the indication that now death was possible. If meditation happens before death, everything becomes normal. One dies in perfect health, because one is not really dying but entering into a higher plane. The body becomes a stepping-stone.
He was meditating for years. He was a rare man -- it is very rare to find a father like him. A father becoming a disciple of his own son: it is rare. Jesus' father did not dare to become a disciple, Buddha's father hesitated for years to become a disciple. But he was meditating for years. Three hours each day, in the morning from three to six, he was sitting in meditation. Yesterday also, in the hospital also, he continued.
Yesterday it happened. One never knows when it will happen. One has to go on digging...one day one comes across the source of water, the source of consciousness. Yesterday it happened; it happened in right time. If he had left his body just one day before he would have been back in the body again soon -- a little clinging was there. But yesterday the slate was completely clean. He attained to no-mind, he died like a Buddha. What more can one have than Buddhahood?
My effort here is to help you all to live like Buddhas and die like Buddhas. The death of a Buddha is both! It is not a death, because life is eternal. Life does not begin with birth and does not end with death. Millions of times you have been born and died; they are all small episodes In the eternal pilgrimage. But because you are unconscious you cannot see that which is beyond birth and death.
As you become more conscious, you can see your original face. He saw his original face yesterday. He heard the one hand clapping, he heard the soundless sound. Hence it is not a death: it is attaining life eternal. On the other hand it can be called a total death -- total death in the sense that he will not be coming any more. Rejoice!

I am in love with this Video. Its my favourite.

I am completely bowled out

Welcome to Mahashivarathri Celebration 2011 in Coimbatore on 3rd March 6 pm to 6 am

Asa Toh Ma Sadgamaya, Tamasomah Jyotirgamaya

Kalabhairava Karma - A must read process, if we care for people who are about to die or who are dead

http://www.ishafoundation.org/sadhguru-spot/kalabhairava-karma-death-process-at-ashram

A Glimpse of Linga Bhairavi Consecration

Brahmananda Swaroopa Chant from Sadhguru

Meaning of Brahmanada Swaroopa Chant

Brahman means boundless or the ultimate reality. Ananda means the blissfulness or ecstasy of the Creator, and Swaroopa is the form or image of the ecstasy of the Creator.
Isha is that which rules and Jagadisha is the ruler of the existence. Akhila means everything, all inclusiveness is Akhila. And that which is everything, the image of that, is Mahesha. So the Creator is referred to in so many ways. When we chant Brahmananda Swaroopa, we are saying everything is an image of the ecstasy of the Creator.
When we consecrate a certain set of sounds, it is done with the intention that a large part of you will become absolute stillness, but you will retain the liveliness of life around you. And slowly, this becomes like a coating, like a shield around you. A cocoon of a certain energy. So Brahmananda Swaroopa can be used as a raiment that you wear; it is a clothing that you wear all the time. This chant is more like your clothing, this is not a seed. If you keep on chanting with sufficient involvement, it will be around you. If your life breath becomes this, people can feel it.

Love and Grace,
Sadhguru

Osho speaks on the Ever Eternal cause of Man's Worry

In India we have a small story...

A king was very puzzled because a man, a barber, used to come to massage him, to shave him every morning, and he was always happy – he had never seen him sad. The man lived just opposite the king’s palace. He used to get one gold coin every day, which was enough in those days to live for the whole month. So the poor man was living luxuriously... every day one gold coin.

In the night he would play on his flute, and the king would hear the sound of the flute. His problem was, ”I have everything, and this man gets only one coin every day; he is so happy and I am so tense, so worried. Where is the problem?” He asked his prime minister, an old man. The old man said, ”You wait just a few days, and you will know the reason.”

And the prime minister threw a bag full of ninety-nine gold coins into the barber’s house. The next day the barber came, but he was not the same man. He was looking sad. The king said, ”What is the matter? Are you sick or something?” He said, ”No, I am not sick, but a great problem has arisen. Some stupid guy has thrown a bag into my house with ninety-nine gold coins, and he has created problems in my life.”

The king said, ”But what is the problem?”

He said, ”The problem is that now my mind says to save the coin today: don’t eat, don’t waste it; at least make the bag complete, one hundred coins... So today I am going to fast, and you will not hear my flute tonight. And I am worried because that same mind is saying to me continuously: Now you cannot go on living the way you were living. Once in a while you have to save... one hundred, then one hundred and one, then one hundred and two, and where will it end? – it has finished me.”

The more money you have, the more you want.

The more power you have, the more you want.

The South Kailash Bhakthi Movement - To Velliangiri Mountains

The Velliangiri Mountains, a part of the Nilgiri’s Biosphere, are situated at the western border of Coimbatore district, Known as the “Kailash of the South”, these mountains are held and revered on par with the spiritually most powerful place on the planet – Mount Kailash, the legendary abode of Shiva. On the top of the Velliangiri Mountains, Shiva is worshipped as Swayambu, one who is self-created, and in this form, he graces the devotees. In the past, many siddhas, seers and sages have practiced severe austerities and attained self-realization on these Mountains.

To be able to receive the grace and blessings of Shiva as the Lord of Velliangiri, it is very important to maintain certain austerities with devotion and commitment for a duration of 42 days, considered as mandala, and then take up the pilgrimage to the top of the Velliangiri Mountains.

Going on this sacred trek in the time between 14th January and 15th june is particularly conductive. In preparation, it will be beneficial to perform a 42 day mandala of austerities such as eating once a day, taking bath in the morning and evening, applying vibhuti (sacred ash), wearing saffron robes and panchamukhi rudraksh, chanting the shiva mantra for 20 minutes twice a day and worshipping Shiva.

The additional practice of seeing, worshipping and bowing down to all life forms - trees, plants, birds, animals and human beings as Shiva will become a very powerful process by itself. The same austerities can be taken up by women. They can conclude their 42 day penance by cooking and serving annadhanam for other devotees.

By going through these austerities and having darshan of Lord Shiva of the Velliangiri Mountains, one can attain prosperity and spiritual growth.

The South Kailash Bhakthi Movement invites one and all to support this venture by helping to create basic amenities for the devotees and offer the possibility for everyone to benefit from this powerful space and live a life of ultimate wellbeing.

Cell : 94431 45660 email : thenkailayam@gmail.com
Sarva Shivamayam



The South Kailash Bhakthi Movement

Chavady, Thaneerpanthal Bus Stop, Semmudu P.O., Coimbatore – 641114.

Rudraksh

Rudraksh, the most celebrated esoteric accessory of spiritual seekers has been used extensively since time immemorial. Botanically known as Elaecarpus Ganitrus Roxb, Rudraksh are the dried seeds of a tree, which grows in a select locations of South East Asia, predominantly in the upper Himalayan mountain range of the Indian subcontinent bordering Nepal. A few Rudraksh trees have also been sighted in parts of the Velliangiri Mountains, in the Western Ghats.

The word Rudraksh literally means “tears of Shiva”. There are many legends in Indian scriptures and mythology that describe the divine origin of the Rudraksh tree. According to one legend, Shiva sat in meditation for many millennia with his eyes closed. Upon opening his eyes, he shed tears of ecstasy, which fell to the earth and became the holy Rudraksh tree. Rudraksh beads were Shiva’s gift to the world.

Benefits of Rudraksh

Rudraksh’s curative properties have been utilized worldwide for a number of physical, mental and psychosomatic illnesses. They are very supportive for maintaining physical and mental balance. They aid in creating an atmosphere conductive for restful sleep in unfamiliar environments.

For spiritual seekers, Rudraksh plays a supportive role in enhancing one’s spiritual growth. Some of the esoteric benefits ascribed to Rudraksh include enhancement of intuition, infusion of tranquility of the mind, assistance in meditation, purification of the aura, cleansing of the seven chakras, formation of a protective sheath around a person, providing protection against injury or negative and distorted energies, and development of dispassion and detachment.

Who can wear a Rudraksh ?

Anyone, irrespective of gender, cultural, ethnic, geographical, or religious background can wear Rudraksh. Rudraksh can be worn by children, students, the elderly, ill etc. for special benefits. They are intended for persons at any stage in life irrespective of mental and/or physical condition.

Selecting a Rudraksh

Rudraksh in their natural state have their own energies that are very beneficial to the wearer. However, Rudraksh can also be specially consecrated to enhance the impact upon the wearer. In the tradition, Rudraksh are usually received from a Guru - a spiritual Master. Rudraksh offered by Isha Yoga Center are carefully selected and checked for their quality and authenticity and undergo a special process of consecration by Sadhguru. Assisting the seeker in many ways, they are potent aids for one’s physical, mental wellbeing and one’s spiritual sadhana (spiritual practice).

The following is a list of Rudraksh available through the Isha Yoga Center, which have been selected by Sadhguru for use by the common man, with the corresponding attributable properties:

Panchmukhi : These are five-faced Rudraksh which can be worn by anyone above 14 years of age. It helps cultivate inner freedom and purity.

Dwimukhi : These are two-faced Rudraksh intended for married persons. It is supportive for marital relationships and should be worn by both husband and wife.

Shanmukhi : These are six-faced Rudraksh intended for children below 14 years of age. This Rudraksh aids in proper physical and mental development and draws qualities of motherly love toward the child.

Gowrishankar : These are beads which look like two beads fused together and can be worn by anyone above 14 years of age. It aids in prosperity and balancing the Ida and Pingala nadis (energy channels) and activates the seven chakras.

Conditioning of Rudraksh

To condition new Rudraksh beads, immerse them in Ghee (clarified butter) for 24 hours and then soak them in full fat milk for an additional 24 hours. Wipe the beads with a clean cloth, but do not wash them with soap. Conditioning should take place every six months.

Proper Care of Rudraksh

Rudraksh can be worn at all times, including during sleep and while doing one’s spiritual practices. Rudraksh can be worn during bathing times. However, care must be taken that the Rudraksh do not come in contact with hot water or soap. Rudraksh should not come in contact with metal, therefore it is advisable not to place them in metal containers. However, Rudraksh can be cast in gold or silver if one chooses to do so. Extreme care should be taken when fashioning Rudraksh in this manner, as damage may occur through improper handling.

The energies of broken, cracked, damaged and defective Rudraksh beads are distorted and should not be worn.

Giving birth to conscious human being – Sperm Bank

Questioner : YOU ARE FOR TOTAL BIRTH CONTROL. I FEEL THAT ALL THIS IS VERY SIMILAR TO THE NAZI IDEOLOGY. PLEASE COMMENT.

I don’t know anything about Nazi ideology, but if it is similar, it makes no difference. What I am saying is my understanding. If it is similar to some other ideology, it is a coincidence. I want humanity to be more scientific as far as breeding is concerned. We have been producing too many idiots, retarded people, crippled people, blind people, sick people. And those people are going to suffer for their whole lives. This is not compassion.

There is no need, because each time a man makes love to a woman he releases one million sperm. Only one sperm, once in a while – not every day – will be able to get to the woman’s egg. The remaining one million will die within two hours. Once one sperm has reached the egg, the egg closes, and the remaining ones have nothing to do but die. For two hours they can make their efforts, and within two hours there will be a line of one million soldiers dead. One does not know, in those one million soldiers, how many Albert Einsteins have died, how many Zorbas have died, how many Socrateses have died. One million is a big number.

A single man, in his whole life, releases billions of living sperm. He alone can fill the whole earth with people. The whole credit goes to the woman... because she can only produce one child in one year. But this child is just accidental. And my feeling is, that amongst one million people who are rushing towards the woman’s egg, there is every possibility that a Muhammad Ali may reach first, rather than Albert Einstein!

A Movie on Sperm Donor

But we don’t need Muhammad Alis. Boxing is such an ugly affair that it should be banned by law. The University of California has been researching for the last year: after each boxing match in California, for the following ten days the crime rates go thirteen percent higher – murders, suicides, rapes. And still boxing continues.

There is every possibility that the humble people – and all great people are humble – will stand aside and let the other go first. And the primitive and the ugly, the political, will not bother at all; they will push their way through and reach the egg first. Why leave it to accident when it is now in our hands to decide who should reach the egg?

The man can simply donate his sperm to the medical lab. They can find the best out of the one million, and just inject the woman. Such a simple affair, and we can raise humanity to really superhuman beings.

Yes, it may sound something like the Nazi idea, but it is not Nazi. It is simple arithmetic, simple science, simply humanistic. We can cancel those people who will be sick, who will be blind, who will be retarded – and we can choose the best. For thousands of years man has not evolved. We don’t know whether Charles Darwin is right or not. If he is right then it seems millions of years ago a few monkeys really took a quantum leap, became human beings, and since then we have not done anything comparable to that. We are far behind those monkeys who took the quantum leap and became human beings. It is time to take a quantum leap and through science is the only way to do it. Your old methods are bullock-cart methods; they won’t help.

So even if any of my ideas coincides with any other ideology, it does not matter. What matters is whether it is logical, rational, scientific, or not. Just by calling names you cannot criticize me. So remember, when you write your article, don’t just start saying that I am a fascist or a Nazi ideologist. That will not be fair to me. Whatever I am saying, I am giving you my argument. You can argue against my argument. If you have something better you can put it in, but don’t try these methods which belong only to third-rate intellects. Call anything Nazi, and people just start thinking it is wrong. You have to prove why I am wrong. You are free to prove me wrong. I would love to listen to the argument that I am wrong, but I have always come across people who simply go on calling names. That is not intelligent. That is not human.

The Art of Living in Simplicity – A Story of Leo Tolstoy narrated by Osho

Leo Tolstoy has a story, a beautiful story, of three villagers – uneducated, uncultured. They lived by the side of a lake in total isolation, under a tree. They were becoming more and more famous as saints.

The archbishop of the Russian Orthodox church of course was angry, because in Christianity you can be a saint only if you are certified by the pope. It is hilarious that a saint needs to be certified – as if it is also a title, an honorary degree that has to be conferred on the man. The very word ‘saint’ in English comes from ‘sanction’; it has to be sanctioned, certified. These three people were not certified and they had become saints. People were going to them in thousands and they were not coming to the archbishop. He was really pissed off!

One day he could not contain himself. He took a motor boat and went across the lake. Those three poor people fell at his feet and they said, ”Why did you have to make this long, tedious journey? You could have informed us and we would have come.” He was cooled down a little, seeing their simplicity. But he said, ”Do you think you are saints?”

They said, ”We don’t know what a saint means.”

He asked, ”Why do people come to worship you?”

They said, ”That is a problem to us. We don’t want them to – that’s why we have come far away from the village to live here in isolation. But people are crazy; they go on coming here. And we go on saying that we don’t know anything; we are just simple people, poor people.”

Now the archbishop was back into his daily posture of being the archbishop. He said, ”Then listen; first tell me, what is your prayer?”

All the three looked at each other and said, ”You tell him.”

The archbishop said, ”Anybody can say, there is no question – just tell me what the prayer is.”

They said, ”We are very embarrassed because we don’t know any prayer. Not knowing any prayer we have created our own – please forgive us. Our prayer is: ‘God, you are three; we are also three – have mercy on us.’ That’s all – longer prayers we cannot remember. It is simple and meaningful to us: ‘You are three, we are three – have mercy on us.’”

The archbishop had to laugh. He said, ”This is a strange kind of prayer! I will tell you the prayer authorized by the church, and you forget this prayer. This is not prayer, this is all nonsense!” They said, ”You can teach us; we are available. The only difficulty is, it should not be too long, there should not be big words; otherwise we will forget it.” He told them the whole prayer. They were very sad, and they said, ”Please repeat it one time more – it is very difficult to remember. But we will try it in three parts: one part one man will remember; the other part the other man will remember; the third part the third man will remember. This way we will make it. You repeat it at least one time more.” The archbishop repeated the prayer one time more. They all three touched his feet, and he greatly enjoyed it. He was thinking that there was going to be an encounter, but these were poor people, ignorant. He went in his boat, very happy that he had done a virtuous act of transforming three idiots to the right way of religion.

In the middle of the lake he was surprised; all three were coming, running on the water! He was so afraid – this time he REALLY pissed! He was trembling, ”My God, what is happening.” They reached the motorboat and said to the archbishop, ”Please, one time more! We have forgotten the prayer.”

The archbishop said to them, ”You forget my prayer; you continue your own. I was wrong to disturb you, please forgive me. Just go back to ‘You are three, we are three – have mercy on us.’ From today I am also going to do your prayer, because I am also three – I, my wife, my son. It fits and it is simple – and it works!”

Religions should be a simple, human, individual affair, like love. You don’t have organizations for love; you don’t create churches and synagogues and temples and mosques for love. But in love at least two persons are involved – in prayer you are absolutely alone.

Everyone should have freedom to chose their own path of spirituality – Swami Vivekananda

What is the Indian idea of the Christian faith ?

That it is very good.  We have a peculiar idea in India. Suppose I had a child. I should not teach him any religion; I should teach him breathings – the practice of concentrating the mind, and just one line of prayer – not prayer in your sense, but simply something like this, “I meditate on Him who is the Creator of this universe: may He enlighten my mind!” That way he would be educated, and then go about hearing different philosophers and teachers. He would select one who, he thought, would suit him best; and this man would become his Guru, or teacher, and he would become a Shisya, or disciple. He would say to that man, “This form of philosophy which you preach is the best; so teach me.” Our fundamental idea is that your doctrine cannot be mine, or mine yours. Each one must have his own ways. My daughter may have one method, and my son another, and I, again another. So each one as an Ishta, or chosen way, and we keep it to ourselves. It is between me and my teacher, because we do not want to create fight. It will not help any one to tell it to others, because each one will have to find his own way. So only general philosophy and general methods can be taught universally. For instance, giving a ludicrous example, it may help me to stand on one leg. It would be ludicrous to you if I said every one must do that, but it may suit me. It is quite possible for me to be a dualist and for my wife to be a monist, and so on. One of my sons may worship Christ or Buddha or Mohammed, so long as he obeys the caste laws. That is his own ishta.

Questioner : Are these exercises in breathing and concentration universally practiced ?

Yes; only some practice only a little, just to satisfy the requirement of their religion. The temples in India are not like churches here. They may all vanish tomorrow, and will not be missed. A temple is built by a man who wants to goto heaven, or to get a son or something of that sort. So he builds a large temple and employs a few priests to hold services there. I need not go there at all, because all my worship is in the home. In every house is a special room set apart, which is called the chapel. The first duty of the child, after his initiation, is to take a bath, and then to worship; and his worship consists of this breathing and meditating and repeating of a certain name. And another thing is to hold the body straight. We believe that the mind has every power over the body to keep it healthy. After one has done this, then another comes and take his seat, and each one does it in silence. Sometimes there are three or four in the same room, but each one may have a different method. This worship is repeated at least twice a day.

What should one choose, if one has to choose between memory and intelligence

Questioner : .INDIVIDUAL FREEDOM AND AUTHORITY ON ONE SIDE, AND AUTHORITARIANISM AND DICTATORSHIP ON THE OTHER SIDE, MOVE MAN’S LIFE AND HIS ASPIRATIONS.

PLEASE COMMENT ON THIS.

It is the same problem, the same question, phrased differently. Society is authoritarian; the church is authoritarian; the educational system is authoritarian. They all say, ”Whatever we say is right and you need not question it. You have simply to follow.”

And there are problems, for example in the educational system... I have been a student, I have been a professor, and I know that for the best part of life a person is being ruined by authoritarian people in the schools, in the colleges, in the universities. I was expelled from many colleges for the simple reason that I could not accept any authoritarianism. I said, ”You prove it and I am ready to accept it. But without proving it, without giving right arguments for it, without making it a rational statement, I am not going to accept it.”

And I was fighting in every subject, because in every subject the teachers were simply lecturing. Students were taking notes, because all that was needed was to repeat in the examination papers what the teachers had been telling them. And the better you repeat, exactly like a parrot, the more credit you get. Small things they were in difficulty to prove, and it became embarrassing to them. Every day it was a question... Anything they would say, I would stand up immediately – and I was asking relevant questions – ”On what grounds...?”

For example, one of the professors who was teaching me religions made the statement that the VEDAS – the Hindu holy scriptures – were written by God. I had to stand up. I said, ”I object. In the first place you have not been able to prove the existence of God. In the second place, now you are saying that these books, which are full of rubbish, are written by God. Have you ever looked into the VEDAS?” I asked him, ”Have you ever read from the first page to the last page?” There are four VEDAS, big volumes. ”I have brought all the four with me, and at random I can open and read, and let the whole class decide whether this is a statement which God could have written.”

The VEDAS are full of prayers. Now, God cannot pray; to whom will he be praying? And prayers for such stupid things that it is simply ridiculous to say that they are written by God. One Brahmin is praying, ”I have been continuously doing all the rituals, living according to the scriptures and you have still not given me a child. Give me a child; that will be a proof that my prayers have been heard.” I asked him, ”How could God have written this passage? It is written by someone and addressed to God, but it cannot be written by God himself. And if this is the situation of God, then that poor fellow should not be bothered about it. God is asking about a child from somebody else, so why should we not ask from the same source? Why should we bother this poor fellow?”

Their only answer finally was that every college would reject me. The principal would say, ”We are sorry. We know you are right, but we have to run the college. You will destroy the whole institution. Professors are threatening to resign, students are saying that you don’t allow the professors to teach, because on a single point every day the whole period is lost. Eight months have passed and the course will not be finished in the coming two months if the same thing continues. ”They have come here to pass examinations; they are not interested in truth, they are not interested in the validity of any statement. Their only reason to be here is to get a certificate. And you are a strange fellow – you don’t seem to be interested in certificates.” I said, ”I am not interested at all in certificates. What will I do with the certificates of these people who don’t know anything? I cannot think of these people as my examiners. The day you give me the certificate, I will tear it up immediately before you – because these people can’t answer.”

But the whole system is geared in that way. When I became a professor myself, I had to make a new arrangement. The arrangement was that in each forty-minute period, twenty minutes I would teach the syllabus as it is written in the books, and twenty minutes I would criticize it. My students said, ”We will go mad.” I said, ”That is your problem – but I cannot leave these statements without criticism. You can choose; when your examination comes you can choose to write whichever you want. If you want to fail, choose my part. If you want to pass, choose the first part. I am making it clear; I am not deceiving anybody – but I cannot go on deceiving you by teaching you something which I think is absolutely wrong.”

The vice-chancellor finally had to call me, and he said to me, ”This is a strange type of teaching. I have been receiving every day reports that half the time you teach the syllabus and half the time you have your arguments, which destroy the whole thing that you have taught them. So they come as empty as they had gone in... in fact in more of a mess!” I said, ”I’m not worried about anybody. What have they done with me all these years when I was a student? I was expelled from one college and then another. And you can come one day and listen to whether I am doing any injustice to the prescribed course. When I teach the prescribed course, I do it as totally as possible, to make it clear.”

He came one day and he listened, and after twenty minutes he said, ”That is really great. I had been also a student of philosophy, but nobody has ever told me this way.” I said, ”This is only half the talk. You just wait, because now I am going to destroy it completely, step by step.” And when I destroyed it completely he said, ”My God! Now I can understand what the poor students are reporting to me. You are not supposed to be a professor in this structure of education. I can understand that what you are doing is absolutely honest, but this system does not create people of intelligence; this system only creates people of good memory – and that’s what is needed. We need clerks, we need stationmasters, we need postmasters – and these people don’t need intelligence, they need a good memory.”

I said, ”In other words you need computers, not men. If this is your educational system, then sooner or later you are going to replace men with computers” – and that’s what they are doing. Everywhere they are replacing important positions with computers, because computers are more reliable; they are just memory, no intelligence. Man, however repressed, has a certain intelligence.

“Perhaps” – The Golden word used by Bhagawan Mahaveer of Jainism – Swami Sukhabodhananda speaks on it.

Religious people appear to respect a book that they truly neglect. If one truly respects sacred teachings, it is necessary to practice than merely preach. Then the choice becomes simple; you can either stand up and be counted or lie down and be ignored. It is wiser to act on what you choose rather than say what you choose.Among the beautiful teachings of Jainism is Syat Vaada (“Perhaps”}. If one truly practices, the beauty of it will be revealed as an inner freedom. Syat Vaada says everything is relative and nothing is absolute.

For example, if one is practicing Syat Vaada, and hears that a person is stupid, then he will say that his stupidity is relative and not absolute. Jain seers spoke of the theory of relativity thousands of years before the western world was aware of it. Syat vaada can be better be understood through a story.

A poor Chinese farmer found a beautiful black horse on his farm. The farmer and his only son were excited to see such a beautiful horse. The King of that place heard about that wonderful horse and offered a huge sim to buy the horse. The farmer humbly rejected the offer. All the villagers told the farmer that he was stupid in rejecting the offer from the king. The farmer answered “may be”.

After few days the horse was missing. The villagers once again told the farmer,”Do you realize you were unwise?” The farmer answered again “may be”. After a few days the horse returned with 20 other horses. The villagers now told the farmer, “You are really wise by not selling the horse.” The farmer again answered “may be”.

The farmer’s only son while training the horses fell down and broke his leg. Meanwhile, a war broke out in China, and all the youngsters had to go to war except the farmer’s son, as he was not fit. The villagers once again said, ”You are lucky, you only son is saved.” The farmer yet again said “may be”.

This explains in Syat Vaada the things are relative. If one understands the theory of relativity one will not be the victim of absolutisation. How does one practice this principle in daily life? This insight from a story reveals a lot on how it can help people in their lives. When an opinion is made of a person, the question to be asked is – “Is it absolute or relative?” Whenever one makes an opinion of others and considers it as absolute, then one stops seeing the person as a flowing being. Nobody is static, everyone is a flowing being. Considering as absolute is, destroying the basic quality of an individual as a flowing being.

Questioner : How does this concept help in our daily life?

Swami : Syat Vaada involves applying it in the following ways in our daily lives :

• As far as I know

• Up to a point

• To me

The quality of our life depends on the quality of our relationships. Keeping the perception of our relationship relative is keeping it open. Being open gives ventilation to life.

If someone says Mr. X is stupid, then he is not practicing Syat Vaada. But if he says, ”As far as I know, Mr.X is stupid,” then he is not labeling the person and at the same time validating his perception, yet being open to other variables which do not make the other person stupid.

So often, we are prisoners of our own knowledge. So by saying, as far as I know, I am not making my knowledge as absolute and at the same time not deleting whatever I know and being open to other variables. In this process, I am setting myself free and others free by not labeling the other. We label others and see only the labels and not the persons. This is an ignorant way of living. Jainism tells us to live a life based on this principle and be wise. A wise person created happiness around while an unwise one creates unhappiness.

Practicing Syat means “up to a point”. If I can make statements like “Up to a point this person is bad,” then I am allowing myself to see beyond my limiting perception. Any person is bad up to a point. Even a thief is bad up to a point, but he will do good acts for someone he cares for. So how can we say that the thief is bad in absolute terms?

This principle can be applied as “To me”. In our perceptions and in our opinion of others, if we tell ourselves that “To me” a person is bad and not that he is bad in the absolute term. Such a perception is more factual.

We suffer in life for we make absolute statements of others and ourselves. We can set ourselves free and others by practicing this principle, which says maybe or things are relative. When we operate on a relative plane, we are open to other possibilities. Creativity happens in the space of openness.

When we are open, we see opportunities . There are far more opportunities than we think. When opportunity knocks, a wise person is open to the opportunities, whereas a unwise person complains. So openness is a great virtue and this is the result of the practice of the principle of the principle – Syat vaada.