It happened in China: When Bodhidharma went to China, a man came to him.
He said, "I have followed your teachings: I meditate and then I feel
compassion for the whole universe -- not
only for men, but for animals, for rocks and rivers also. But there is
one problem: I cannot feel compassion for my neighbor. No -- it is
impossible! So you please tell me: can I exclude my neighbor from my
compassion? I include the whole existence, known, unknown, but can I
exclude my neighbor? -- because it is very difficult, impossible. I
cannot feel compassion for him."
Bodhidharma said, "Then forget about meditation, because if compassion excludes anybody then it is no more there."
Compassion is all-inclusive -- intrinsically all-inclusive. So if you cannot feel compassion for your neighbor~ then forget all about meditation -- because it has nothing to do with somebody in particular. It has something to do with your inner state. Be compassion! unconditionally, undirected, unaddressed. Then you become a healing force into this world of misery.
Jesus says: "Love thy neighbor as thyself" -- again and again. And he also says: "Love thy enemy as thyself." And if you analyze both the sentences together, you will come to find that the neighbor and the enemy are almost always the same person. "Love thy neighbor as thyself" and "Love thy enemy as thyself." What does he mean? '
He simply means: don't have any barriers for your compassion, for your love. As you love yourself, love the whole existence -- because in the ultimate analysis the whole existence is yourself. It is you -- reflected in many mirrors. It is you -- it is not separate from you. Your neighbor is just a form of you; your enemy is also a form of you.
Whatsoever you come across, you come across yourself. You may not recognize because you are not very alert; you may not be able to see yourself in the other, but then something is wrong with your vision, something is wrong with your eyes.
OSHO
Bodhidharma said, "Then forget about meditation, because if compassion excludes anybody then it is no more there."
Compassion is all-inclusive -- intrinsically all-inclusive. So if you cannot feel compassion for your neighbor~ then forget all about meditation -- because it has nothing to do with somebody in particular. It has something to do with your inner state. Be compassion! unconditionally, undirected, unaddressed. Then you become a healing force into this world of misery.
Jesus says: "Love thy neighbor as thyself" -- again and again. And he also says: "Love thy enemy as thyself." And if you analyze both the sentences together, you will come to find that the neighbor and the enemy are almost always the same person. "Love thy neighbor as thyself" and "Love thy enemy as thyself." What does he mean? '
He simply means: don't have any barriers for your compassion, for your love. As you love yourself, love the whole existence -- because in the ultimate analysis the whole existence is yourself. It is you -- reflected in many mirrors. It is you -- it is not separate from you. Your neighbor is just a form of you; your enemy is also a form of you.
Whatsoever you come across, you come across yourself. You may not recognize because you are not very alert; you may not be able to see yourself in the other, but then something is wrong with your vision, something is wrong with your eyes.
OSHO
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