The disciple is ready. In fact to say that he is ready to die is something less than the truth. The disciple has already died into the master; it is not going to happen in the future, it has already happened. It has happened the day the disciple accepted the master as his master: since then he has been no more, only the master lives in him.
Slowly slowly, the presence of the master overfloods the disciple. And the presence of the master is not really the presence of the master himself: the master is overflooded with God. The master is only a vehicle, a passage, a messenger; it is God flowing through the master. When the disciple surrenders to the master totally he is really surrendering to God in the guise of the master. God he cannot see yet, but the master he can see, and in the master he can see something godly. The master becomes the first proof of God to him. Surrendering to the master is surrendering to the visible God.
And, slowly slowly, as the surrender deepens, the visible disappears into the invisible. The master disappears. When the disciple reaches into the innermost heart of the
master, he does not find the master there but God himself, life itself -- indefinable, inexpressible.
The disciple is ready. In fact to say that he is ready to die is something less than the truth. The disciple has already died into the master; it is not going to happen in the future, it has already happened. It has happened the day the disciple accepted the master as his master: since then he has been no more, only the master lives in him.
Slowly slowly, the presence of the master overfloods the disciple. And the presence of the master is not really the presence of the master himself: the master is overflooded with God. The master is only a vehicle, a passage, a messenger; it is God flowing through the master. When the disciple surrenders to the master totally he is really surrendering to God in the guise of the master. God he cannot see yet, but the master he can see, and in the master he can see something godly. The master becomes the first proof of God to him. Surrendering to the master is surrendering to the visible God.
And, slowly slowly, as the surrender deepens, the visible disappears into the invisible. The master disappears. When the disciple reaches into the innermost heart of the
master, he does not find the master there but God himself, life itself -- indefinable, inexpressible.
Slowly slowly, the presence of the master overfloods the disciple. And the presence of the master is not really the presence of the master himself: the master is overflooded with God. The master is only a vehicle, a passage, a messenger; it is God flowing through the master. When the disciple surrenders to the master totally he is really surrendering to God in the guise of the master. God he cannot see yet, but the master he can see, and in the master he can see something godly. The master becomes the first proof of God to him. Surrendering to the master is surrendering to the visible God.
And, slowly slowly, as the surrender deepens, the visible disappears into the invisible. The master disappears. When the disciple reaches into the innermost heart of the
master, he does not find the master there but God himself, life itself -- indefinable, inexpressible.
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