Tuesday, June 25, 2013

The heart of a mother always wins. Yogananda narrates about his Parent's Love.

Photo: The heart of a mother always wins.  Yogananda narrates about his Parent's Love.

Mother held an open hand toward the needy. Father was also kindly disposed, but his respect for law and order extended to the budget. One fortnight Mother spent, in feeding the poor, more than Father's monthly income.

“All I ask, please, is to keep your charities within a reasonable limit.” Even a gentle rebuke from her husband was grievous to Mother. She ordered a hackney carriage, not hinting to the children at any disagreement.

“Good−by; I am going away to my mother's home.” Ancient ultimatum!

We broke into astounded lamentations. Our maternal uncle arrived opportunely; he whispered to Father some sage counsel, garnered no doubt from the ages. After Father had made a few conciliatory remarks, Mother happily dismissed the cab. Thus ended the only trouble I ever noticed between my parents. But I recall a characteristic discussion.

“Please give me ten rupees for a hapless woman who has just arrived at the house.” Mother's smile had its own persuasion.
“Why ten rupees? One is enough.” Father added a justification: “When my father and grandparents died suddenly, I had my first taste of poverty. My only breakfast, before walking miles to my school, was a small banana. Later, at the university, I was in such need that I applied to a wealthy judge for aid of one rupee per month. He declined, remarking that even a rupee is important.”
“How bitterly you recall the denial of that rupee!” Mother's heart had an instant logic. “Do you want this woman also to remember painfully your refusal of ten rupees which she needs urgently?”
“You win!” With the immemorial gesture of vanquished husbands, he opened his wallet. “Here is a ten−rupee note. Give it to her with my good will.”Mother held an open hand toward the needy. Father was also kindly disposed, but his respect for law and order extended to the budget. One fortnight Mother spent, in feeding the poor, more than Father's monthly income.

“All I ask, please, is to keep your charities within a reasonable limit.” Even a gentle rebuke from her husband was grievous to Mother. She ordered a hackney carriage, not hinting to the children at any disagreement.

“Good−by; I am going away to my mother's home.” Ancient ultimatum!

We broke into astounded lamentations. Our maternal uncle arrived opportunely; he whispered to Father some sage counsel, garnered no doubt from the ages. After Father had made a few conciliatory remarks, Mother happily dismissed the cab. Thus ended the only trouble I ever noticed between my parents. But I recall a characteristic discussion.

“Please give me ten rupees for a hapless woman who has just arrived at the house.” Mother's smile had its own persuasion.

“Why ten rupees? One is enough.” Father added a justification: “When my father and grandparents died suddenly, I had my first taste of poverty. My only breakfast, before walking miles to my school, was a small banana. Later, at the university, I was in such need that I applied to a wealthy judge for aid of one rupee per month. He declined, remarking that even a rupee is important.”

“How bitterly you recall the denial of that rupee!” Mother's heart had an instant logic. “Do you want this woman also to remember painfully your refusal of ten rupees which she needs urgently?”

“You win!” With the immemorial gesture of vanquished husbands, he opened his wallet. “Here is a ten−rupee note. Give it to her with my good will.”

Monday, June 24, 2013

The Power of Guru works, If a Disciple gives himself earnestly.

Exalted Disciple of Lahiri Mahasaya

Lahiri Mahasaya was the greatest yogi I ever knew. He was Divinity Itself in the form of flesh."

If a disciple, I reflected, could materialize an extra fleshly form at will, what miracles indeed could be barred to his master?

"I WILL TELL YOU HOW PRICELESS IS A GURU'S HELP. I used to meditate with another disciple for eight hours every night. We had to work at the railroad office during the day. Finding difficulty in carrying on my clerical duties, I desired to devote my whole time to God. For eight years I persevered, meditating half the night. I had wonderful results; tremendous spiritual perceptions illumined my mind. But a little veil always remained between me and the Infinite. Even with super-human earnestness, I found the final irrevocable union to be denied me. One evening I paid a visit to Lahiri Mahasaya and pleaded for his divine intercession. My importunities continued during the entire night.


"'What can I do? You must meditate more profoundly.'

"'I am appealing to Thee, O God my Master! I see Thee materialized before me in a physical body; bless me that I may perceive Thee in Thine infinite form!'

"Lahiri Mahasaya extended his hand in a benign gesture. 'You may go now and meditate. I HAVE INTERCEDED FOR YOU WITH BRAHMA.'

"Immeasurably uplifted, I returned to my home. In meditation that night, the burning Goal of my life was achieved. Now I ceaselessly enjoy the spiritual pension. Never from that day has the Blissful Creator remained hidden from my eyes behind any screen of delusion."

Chapter 3, “The Saint With Two Bodies”


A Satguru, a Sage, a Jnani comes to upset your life. To pull you out of your samskaras. To resolve your karma, to make you free. But in order to do that, he does not add on.

Anyway. A Spiritual Master does not come to please you. A true spiritual Master is not lovey-dovey and brings you kindness and good cheer. If a spiritual Master does this he or she is not a true spiritual Master. The truth is you are already filled with all kinds of nonsense, ideas, concepts, foolishness, stuff from previous lives, this has to be pulled out of you. So the Sage through certain methods, certain disciplines causes certain things to happen in your lives in order to become free.

This is the reason why only mature people really attract a true Sage.
If an immature person attracts a true Sage they will not be able to stand the fire.
It will be too hot.
For things will begin to burn up in their lives.
Which means in English, that things will appear to become progressively worse.
People come to a Sage for health problems and their health becomes increasingly worse.
As a matter of fact some people even die.
People come to a Sage to increase their financial bank account and they go bankrupt.

The whole idea is your approach to a Sage has to be unconditional. You cannot have preconceived ideas of what the outcome is going to be and what's going to happen to your life. Yet you may be assured of this, as time passes all your so called stuff will be burnt up and you will become free, if 
you can hold on. So the Sage does not come in peace. If you're looking for peace you came to the wrong place.

Want to commit suicide to ward off a difficult situation? Here is what Sadhguru says

Sometimes, life can place people in such extreme situations that at that moment, they may feel death is definitely better than the life situation they are faced with. But if you approve of this, then for every little bit of difficulty that someone faces, they will think it is the most difficult situation and they’ll want to go. So there is no way to approve of it, because the moment you bring that approval into the social structure and social psyche, too many people will start killing themselves. Every time there is a little difficulty, they will kill themselves.

You did not create life, so you have no business to take it either – whether it is yours or someone else’s. Unless you are able to create it, you should not destroy it: it is as simple as that. Life situations are there, some are okay, some are not okay, some are horrible, but still it does not give you the right to take life because you are incapable of creating one.

Everyone’s life is precious to them; it is naturally so. If someone has gone beyond that and tried to take their life, if they are still alive, I would say an absolute “no” to it. But if it has already happened, respect their decision and leave it there. In spite of it being the most precious thing that they have, if someone has taken the extreme step of taking their own life, it does not matter how silly it looks to you and me, respect their decision because if that is how it is, that is how it is. But if they are alive, you should say 100% no because you have no business to do that.

 In terms of karmic structure, in terms of the spiritual evolution of a being, it is a 100% no. No question about it. You have to see every situation as a possibility to move towards freedom rather than getting entangled. If you use every situation as a stepping stone, then there is no question of suicide. If a spiritual process becomes active in societies, suicide can almost disappear except in cases of mentally deranged people. They might do something because it is not in their control as to what they do. But if a spiritual process is on in one’s life, there would be much less people consciously deciding to take their life; this may even completely go away.

Sunday, June 23, 2013

Sadhguru. why do they offer food on the third day after death?

Sadhguru : On the third day after death, there is a tradition or ritual to offer milk and water to the grave. One thing is that there is a psychological need in you to still feed them, still take care of them, though they are dead, though you can't do anything. All the milk or water or food, whatever you can offer, only a body can consume. One who is bodiless has nothing to do with all this. It has a very deep psychological implication for the living. The other aspect of it is that the one who has left the body, the dead - this is not true with everybody who dies, but with certain people - when he dies in a certain unfulfilled way, or if he dies without running the course of his prarabhada karma or the allotted karma for this life, such person could be quenched by making certain offerings. This is not always true. In some cases its true, so they just made that a general ritual so that in case the dead in your house has such a requirement, it is taken care of.

Above all, it quenches the psychological thirst in you, wanting to do something for somebody that you care for; and generally, when they were living maybe you were not in the talking terms. Maybe when they asked for a glass of water you did not bring it, but now you want to do it. All this knowledge has come out of people's awareness of experiencing those dimensions which are beyond the body very clearly. They have been established in the indian culture, but over a period of time, they get distorted and people start doing very silly things, not realizing exactly why certain things were said.

Source : Mystic's Musings by Sadhguru.

Saturday, June 22, 2013

Devotion is that kind of thing. If you dismantle the structures of who you are and you are completely absorbed into something - Sadhguru.

Sadhguru : There was a lady saint in India named Mayamma. Nobody knows where she came from because she did not speak, but looking at her facial features, I think she came from Nepal. She was in the town of Kanyakumari, which is the very tip of southern India. She would just wander the streets and feed the dogs, so she built a whole family of dogs around her. Even if she did not eat, she would feed the dogs because she loved them so much, and there would always be eight to 10 dogs following her wherever she went. Sometimes she went to such extremes that she would go into a restaurant and grab some food and throw it into the street for the dogs to eat. Usually, in South Indian restaurants, dishes are displayed in a glass cases in front of the restaurant. When nobody was looking, she would grab this food and throw it to the dogs, and the dogs would help themselves.

She began getting the harsh social treatment because she was seen as irresponsible, not saintly; she did not fit into the standard definition of a saint. Because of this, she had to face many social situations that were not always pleasant. But then, people would sometimes find her floating on the waves. She would simply sit on the water and float all over the ocean. When she wanted to come back to shore, she would swim; otherwise she would just float upon the water and go away into the ocean. Once they saw this, people started worshiping her. Some gathered around her but she never spoke, not a word. She walked and some people walked behind her. If she sat, they sat around her.

Later on, in her old age, someone brought her to the city of Salem in South India. She lived there and left her body there, and her disciples built a samadhi* for her. It so happened that some time ago, I was staying at a hill station close to this place and somebody showed me her picture. The moment I saw the picture I said, "I want to go to her samadhi." I went with a few people, and the place was reverberating like crazy. I said, "Wow. For someone who never spoke a word, this is too good. This is a fantastic place."

It happened to be a full moon day, and some of her followers asked us to stay back for prasad that evening, so I said, "Definitely, I will stay." And the best thing was that one of her disciples -- this man who was devoted to Mayamma -- came in front of me to offer prasad, and his face had become exactly like hers. Her features were Nepali, definitely not South Indian. I just looked at him and burst into tears -- this is a devotee of the highest order. She is another race, this man is South Indian, but his face had shifted itself exactly like hers. It was so amazing seeing him.

Devotion is that kind of thing. If you dismantle the structures of who you are and you are completely absorbed into something, if that something is powerful enough, it will just imprint upon you. That is the idea of devotion, that you become that. It is not about being devoted to somebody or something; it is just that it is the highest level of perception. You can imprint yourself with what you are seeking because you opened yourself up completely.


Question: Sadhguru, what is the significance of the Amavasya or new moon day?

Sadhguru: Amavasya means no moon day or new moon day. Whenever something or somebody becomes absent, through that absence, their presence always becomes more powerful. If you had a friend or a loved one who was with you, you never felt their presence so much. But the moment they disappear, you feel their presence so much – it is so powerful, isn’t it? Even on the emotional level, it is true. You do not really feel their presence when they are around. Only when they are gone, the vacuum that they have left behind has become more powerful than their presence itself. Similarly with the moon, her absence makes her more present than ever before. On any other day, even the Pournami, she is there, but on Amavasya, the presence is felt even more – that quality is even more.

The earth broods on Amavasya; the life process is slowed down on the planet and it is a great opportunity because the integration of life happens much better on this day. When a certain slow down happens, that is when you notice your body. When everything is going well and you are busy, you do not know what is happening with the body; the body is just you. But if a little ailment comes, suddenly the body is an issue and it is something that you have to pay attention to. Only when it does not do well, you know, ‘This is not me. This is just my body giving me troubles.’ Very clearly a distance arises.

So that is the significance of Amavasya. On that day, because a certain integration of the elements is happening, there is a slowdown of everything. If you are seeking wellbeing, Pournami is sacred. If you are seeking liberation, Amavasya is sacred. Accordingly, there are different kinds of practices and sadhanas for those two dimensions of life. It is a day when one can become easily aware of, ‘What is me and what is not me,’ and from there on, the journey from untruth to truth begins. From Amavasya to Pournami, every month the opportunity is created naturally. Even for those who are completely unaware, there is a natural opportunity available beginning every Amavasya and moving on.

The nature of Pournami is more of the Idaa or the feminine. Amavasya is very raw. One day before Amavasya is known as Shivarathri because it is Shiva’s night. It is primordial in nature. When everything is pitch dark, it is like the creation is dissolved. There is a tinge of the destroyer in Amavasya. Generally, on the night of Amavasya a very feminine energy would either be disturbed because it causes certain fear and disturbance in her, or it could turn roguish and man-like.

Pournami is more conducive for a feminine energy. So Pournami is made use of by the women. For a man, the Pournami night is not very good if he is seeking dissolution. If he is seeking wellbeing, man can also make use of Pournami, but if he is seeking liberation or dissolution, Amavasya is better. For all those who are seeking absolute dissolution, Amavasya is great.

You may have heard that if people are a little mentally imbalanced, on Pournamis and Amavasyas they become more imbalanced. Why this is so is, the gravitational impact of the moon is working on our planet. So it is pulling everything up. Whole oceans are trying to rise. Similarly, your own blood is trying to rise to the moon’s gravitation. Because of this, if you are mentally little imbalanced, because of excessive circulation in your brain on that day, you will become more imbalanced. If you are happy, you will become more happy; if you are unhappy, you will become more unhappy. Whatever is your quality, it gets a little enhanced on those days because the blood is being pulled upward. So the whole energy is being pulled upward in some way. For a spiritual sadhaka who is always using every means possible to move his energies upward, these two days are like a boon from nature.

Thursday, June 20, 2013


Gajendra Moksha, or Gajendramoksham, is an important incident found in the Bhagavad Purana and it shows the importance of Bhakti, prayer and true devotion. Once there was an elephant named Gajendra. He was the king of a huge herd of elephants and he had many queen elephants with whom he used to bathe and play in a huge lake. Gajendra was proud about his status and on a summer day he was bathing in the lake with his friends. Suddenly a crocodile from below caught him by the foot and tried to pull him to the bottom of the lake.

Gajendra fought hard to get rid of the crocodile but the battle continued for a long time. In the meantime, all his friends and queens deserted him. Finally realization dawned on an exhausted Gajendra and he prayed to Lord Vishnu. Soon Lord Vishnu appeared before him and on seeing the Lord, Gajendra plucked a lotus with great effort and offered to him and said :

Gajendra Moksha Stuti...

.......Yasmin Idham Yatha Schedham Tyenedham
Ya Idham Swayam,
Yoasmath Parasamacha Parastham Prapadhye

I surrender to that God in whom this universe
Was born, exists in essence and was made in to
the divine,
Who becomes all the world that we see,
And who is different from it in his physical and
spiritual form

‘Narayana, Preceptor of all, Bhagavan; I bow down to you.” Gajendra was instantly released from the grip of the crocodile.

This is a symbolic story writes Sant Keshavadas. The egoistic soul is the elephant. As long as we are young, healthy and wealthy, we feel many people love us and we become egoistic. The crocodile symbolically represents death, which ends everything.

When we are caught in the jaws of death, there is no one who can save us. Friends flee, relatives disappear. Our own body fails us miserably. Like the elephant in the story, the only solution from suffering is to turn to the Lord. In the moment of that utter surrender, God rushes to our aid, destroys death, and releases our soul from the clutches of death – and that is liberation or Moksha that comes by the grace of the Supreme.

Devotion - A Different Dimension of Intelligence - Sadhguru

                                              Devotion means, that which is devoid of You. Its a different dimension of devotion, where your intelligence has flowered to a point, you understand, If you have strived hard enough in life, you understand, this body this brain this one, can do only this much but there is something Here which is much larger than this one. If you understands this, you will not make more and more out of yourself, you will make less and less out of yourself. When you become Nothing, you will naturally be devoted. Devotion means you allow the Grace of Existence to flow through you.

Wednesday, June 19, 2013

*** AND BHARTHRUHARI CLOSED HIS EYES..... *** A beautiful story narrated by Osho.

A great king, Bharthruhari, renounced the world. He renounced the world because he had lived in it totally and he had come to realize that it was futile. It was not a doctrine to him, it was a lived reality. He had come to the conclusion through his own life. He was a man of strong desire, he had indulged in life as much as possible, then suddenly he realized it was useless, futile. So he left the world, he renounced it, and he went to a forest.

One day he was meditating under a tree. The sun was rising. Suddenly he became aware that just on the road, the small road which passed nearby the tree, lay a very big diamond. As the sun was rising, it was reflecting the rays. Even Bharthruhari had not seen such a big diamond before. Suddenly, in a moment of unawareness, a desire arose to possess it. The body remained unmoved, but the mind moved. The body was in the posture of meditation, SIDDHASANA, but the meditation was no longer there. Only the dead body was there, the mind had moved -- it had gone to the diamond.

Before the king could move, two men came from different directions on their horses and simultaneously they became aware of the diamond lying on the street. They pulled out their swords, each one claiming that he had sene the diamond first. There was no other way to decide so they had to fight. They fought and killed each other. Within moments two dead bodies were lying there next to the diamond. Bharthruhari laughed, closed his eyes, and went into meditation again.

What happened? He again realized the futility. And what happened to these two men? The diamond became more meaningful than their whole life. This is what possession means: they threw away their life just for a stone. When desire is there, you are no more -- desire can lead you to suicide. Really, every desire is leading you to suicide. When you are in the power of a desire, you are not in your senses, you are just mad.

The desire to possess arose in Bharthruhari's mind also; in a fragment of a moment the desire arose. And he might have moved to get it but before he could, the other two persons came and fought, and there were two dead bodies lying on the road with the stone there in its own place. Bharthruhari laughed, closed his eyes, and went into his meditation again. For a single moment his subjectivity was lost. A stone, a diamond, the object, became more powerful. But again the subjectivity was regained. Without the diamond the whole world disappeared, and he closed his eyes.


Book - Vigyan Bhairav Tantra (Volume 2)
Chapter # 33
Chapter Name - Fear Of Transformation

Monday, June 17, 2013

Drop it. - Osho narrates a story on King Prasenjit.

One great king, Prasenjita, contemporary to Gautam Buddha, had come to see Gautam Buddha for the first time. His wife had been a lay-disciple of Gautam Buddha for a long time before she was married to Prasenjita. She was a daughter of a greater king.

So when Gautam Buddha came to Prasenjita's capital, the wife said to the husband, "It does not look right that when a man like Gautam Buddha comes to your capital, you don't go to welcome him. I am going. He is sure to ask about you. What am I to say?"

The husband thought for a moment, and he said, "Okay, I am coming also. But because I am coming for the first time, I would like to give him some present. I have one very great diamond; even emperors are jealous because of that diamond. Buddha must appreciate it, so I will take the diamond."

The wife started laughing. She said, "Rather than the diamond, it will be better if you take a lotus flower from our big pond. To the Buddha the lotus flower is more beautiful. What will he do with the diamond? It will be an unnecessary burden."
He said, "I will take both and let us see who wins."

So he came on his golden chariot to the commune of Buddha, where ten thousand monks were sitting around him. Just before he was going to start his morning talk, the golden chariot of the king stopped, so he waited for the king to come in.

The king came in front of him, and first he offered Buddha the diamond. Buddha said, "Drop it!" It was very difficult for Prasenjita to drop his diamond -- that was his very life! -- but not to drop it also was difficult. Before ten thousand people Buddha had said it -- "and you have offered the diamond so it no longer belongs to you."

He hesitated. Buddha said, "Drop it!" So he dropped the diamond, reluctantly, and offered the lotus flower with the other hand.
Buddha said, "Drop it!" Prasenjita thought, "Is this man crazy?" He dropped the lotus flower, and Buddha said, "Don't you listen? Drop it!"
He said, "Both my hands are empty. Now what do you want me to drop?" At that moment, one of the oldest disciples of Buddha, Sariputra, said, "You don't understand. Buddha is not saying to drop the diamond, or to drop the flower. He is saying, `Drop your personality. Drop that you are a king. Drop this mask, be just human, because through the mask it is impossible for me to approach you.'"

He had never thought about it. But a great silence, and ten thousand people... and he fell spontaneously at the feet of Buddha.
Buddha said, "That's what I have been telling you: drop it. Now sit down. Be just human.Here nobody is an emperor and nobody is a beggar. Here everybody is himself. Just be yourself. This being an emperor can be taken away from you.

Osho Stories, Insights, Quotes "Yes, Life is Beautiful"

Donna Karan and Sadhguru On Education

The Power of Water- A significant aspect of our well being. A must read with Sadhguru..

Have we lost the art of picking up the right kind of food? A tip from Sadhguru.

Sadhguru : Another thing is the type of food that you eat. Whenever a little affluence comes, people think they have to eat everything in a single meal. In India, orthodox people never ate more than two or three items in a meal, and those three items were always matched together, not mismatched food. People understood the body so well that in our homes, they knew that when they cook a particular vegetable, they will make only a particular kind of curry. When they cook this vegetable, another kind will never be made because traditionally, they understood that if they put this and that together, the body gets confused.

As young boys, we were trained – if we go to the market, how we should pick up the vegetable. These days it is totally gone, but when I was young they trained me – when we go to the market, “If you buy this vegetable, you do not buy that because these two cannot be eaten within a span of two days. If you have eaten this, you should not eat that,” because the body will get confused. Once your body gets confused you will go haywire in so many ways. This understanding was always there.

What I see is, if you go to any affluent dinners, it has become madness. Recently in one of the events, someone was very proudly announcing that they have 270 different varieties of food. People take a little of everything and eat. The body gets confused with this kind of food.

These are things that have been deeply understood and life was structured in a certain way around that. Now, in the name of freedom we want to demolish everything and suffer. Maybe centuries later we will realize that this is not the way to live. - Sadhguru.

What is Karma? Sadhguru

Karma means action or the imprint of action which remains within us. The actions that your father performed are working and kicking up within you not just in your situation, but within every cell in your body. It is not so easy to get rid of your parents! You may have noticed that when you were eighteen or twenty, you completely rebelled against your father or your mother, but by the time you are forty or forty-five, you begin to speak like them, act like them, and even look like them. That is a hopeless way to live because if this generation is going to behave, act, live and experience life just the way the previous generation did, this is a wasted generation. This generation should experience life in a way the previous generation never even imagined. I don’t mean you should do something crazy on the street, I mean the way you experience life can be completely altered. It can be taken to the next level of experience.

The Primal Scream

But karma is not just yours, your father’s or your grandfather’s. The first life form, that bacteria or virus, that single-celled creature’s karma is also acting up within you, even today. Even the kind of bacteria you have in your body carries a certain behavioral pattern depending upon what kind of bacteria your parents or grandparents had. So, all the grand ideas you have about yourself, all the grand ideas you have about your person are very false. This is why we told you, it is all maya, because the way things are playing within you is such that almost everything you do is controlled by past information.

If I tell you, “You don’t need to do anything, we will take care of you. Just sit and meditate twelve hours a day,” initially it may look like a great fortune, but after a month’s time, you will be going nuts. If you cross that madness, you will cross everything, but most people give up when the madness arises within them. They will freak and try to run away because it is not going to be easy. This is a primal cry of your father, your grandfather, your forefathers and the goddamn bacteria. Millions of lives, all of them will scream to find expression. They want to have their say. They will not let you go free just like that. You cannot ignore them because they throb in every cell in your body.

“Does it mean to say I am hopelessly entangled?” Entangled for sure, but not hopelessly. From being a pashupata – a composite expression of animal nature, starting from that single-celled animal to the highest one – there is a possibility of becoming a pashupati. Pashu” means life, “pati” means the Lord, the Lord of all life – one can leave all this behind and transcend.

For Full Article, click this Source Link :  http://blog.ishafoundation.org/yoga-meditation/demystifying-yoga/get-a-handle-on-your-karma/

Sunday, June 16, 2013

Enjoy the ride of life with Sadhguru

To know and experience this divinity means evolving our energies to higher possibilities, and evolving our energies to subtler dimensions within ourselves. If your energies are in muladhara, food and sleep will be the main qualities in your life. If your energies moves into swadhistana, then you are a pleasure seeker, you want to enjoy the world in so many ways. If your energies move into manipuraka you are a doer in the world, you are always doing something. If your energies move into anahatha, you become a very creative person. If your energies move into vishuddhi,you become a very powerful being. If your energies move into agna, then you are intellectually fully enlightened. You have attained peace. When your energies move to sahasrar, you will burst into ecstasy, unexplained ecstasies for which there are no external reasons.

From muladhara to agna, there are many ways. There are many systems through which you can move your energies to agna, but from agna to sahasrar, there is no way. There is no path. There is no particular way to do this; it is just a jump. It is because of this, that so much stress has been laid on the guru-shishya relationship. The master-disciple relationship has been held as the most sacred relationship in this culture because of this jump. If you have to take this jump you need deep trust on the guru.

Now let us say that you wish to go to Kedarnath right now. Somebody is driving; the roads are laid out. If you go alone and there is no proper direction, definitely you would wish there was a map to tell you how to get there. Similarly, on one level, a guru is just a map. He is a live map. If you can read the map, you know the way, and thus can go for your destination. A guru can also be like your bus driver. Even if you fall off to sleep in die bus, the driver would take you to Kedarnath, but to sit in this bus and doze off, or to sit in this bus joyfully, you need to trust the driver. If every moment, with every curve on the road, you go on thinking, "will this man kill me? Will this man go off the road? What intention does he have?" then you will go mad sitting in the bus. Similarly, a guru needs your trust; if there is no trust you will drive yourself mad.

This is not just for sitting in a bus or going on a spiritual journey. To live on this planet, you need trust. Right now, you trust unconsciously. Let us say you are sitting in a bus, which is just a bundle of nuts and bolts and pieces of metal. But unknowingly, you trust this vehicle so much, isn't it? You have placed your life in the hands of this mechanical mess, which is just nuts and bolts, rubbers and wires. You have placed your life on it, because you trust the bus unconsciously. The same trust, if it arises consciously, would do miracles to you. When we say trust, we are not talking about anything new in life. To be here, to take every breath in and out, you need trust. Your trust is unconscious. I am only asking you to bring a little consciousness to your trust. It is not something new. life is trust, otherwise nobody can exist here.
So, if you can draw your own map, if you can drive your own bus, it is wonderful. But on an uncharted path, if you go without a map, it may take a lifetime to find a certain place. But if you go with a map you can find your destination easily.

Saturday, June 15, 2013

Be like Him. - Osho narrates Chhandogya Upanishad story.

THE Chhandogya Upanishad has a beautiful story.

Let us begin with it.

Satyakam asked his mother, Jabala, “Mother, I want to live the life of a student of supreme knowledge. What is my family name? Who is my father?”

“My son,” replied the mother, “I don’t know. In my youth when I went about a great deal as a maidservant I conceived you. I do not know who is your father. I am Jabala and you are Satyakam, so call yourself Satyakam Jabal.”

Then the boy went to Gautama, a great seer of those days, and asked to be accepted as a student. “Of what family are you, my dear?” inquired the sage.
Satyakam replied, “I asked my mother what my family name was, and she answered, ‘I don’t know. In my youth when I went about a great deal as a maidservant I conceived you. I do not know who is your father. I am Jabala and you are Satyakam, so call yourself Satyakam Jabal.’ Sir, I am therefore Satyakam Jabal.”

The sage then said to him, “None but a true brahmin, a true seeker of truth, would have spoken thus. You have not swerved from the truth, my dear. I will teach you that supreme knowledge.”


Do we make ugly faces at the food that is served to us?

Suppose in your house you make ugly faces at the food that is cooked and served to you, then tomorrow whoever it is who cooks and serves you will wonder if they should cook for you or not.

But if you eat with joy and gratitude, more will come your way.

That is so with every aspect of life. - Sadhguru.

If you truly want to grow, it is a great advantage to live and work with someone who you do not like. - Sadhguru.

If you truly want to grow, it is a great advantage to live and work with someone who you do not like. In work partnerships, I always put people together who cannot get along with each other, which complicates many things in Isha Foundation. My life is not about extracting work from people; my life is about fixing their lives.

We want work to happen, but the most important thing is if people are growing in the process of doing this work, or are they getting entangled? If that is not taken care of, why should they work here?
Let them work in a corporate house where they are well paid. You come here because you want to grow, not because you want to work. Work needs to happen because there are millions of other people who also want to grow and we need to provide a platform for them. But the most important aspect is, are you going beyond your limitations, or are you enshrining your limitations? - Sadhguru.

Thursday, June 13, 2013

Living in such a Absence, that it makes your Presence felt. The story of Everlasting Presence - Bhamati.


There is an ancient story:

One very famous book, one of the greatest ever written, is a commentary on the Brahma Sutras written by Vrihaspati. The name of the commentary is very strange: the name of the commentary is Bhamati. It is strange because it has nothing to do with the Brahma Sutras, one of the greatest expositions of the philosophy of advaita, nondualism.

Bhamati is the name of Vrihaspati's wife. What connection can there be between the commentary on the Brahma Sutras and Vrihaspati's wife? There is some secret hidden in it. Vrihaspati must have been a man of deep concentration -- he was a great philosopher. He got married because his father was getting old and he wanted Vrihaspati to be married. And in the old days obedience was the simple way; it was naturally so -- people used to follow their parents' wishes. There was no question of saying no, so Vrihaspati said yes.

He was married to Bhamati but he was not a man who needed a wife or needed a family. His whole concentration was on the great commentary that he was writing on the Brahma Sutras. He was so absorbed that he brought the wife home and forgot all about her.

The wife took every care of Vrihaspati. That too is no longer possible -- who can take care of such a husband who has completely forgotten her? He had no idea who she was or what her name was. He had never even asked her name. She served him like a shadow. She never came in front of him because he might get distracted, disturbed.

And he was continuously writing his commentary. He was in a hurry because he had taken a vow in his heart that the day the commentary was complete he would renounce the world, and he wanted to renounce the world as soon as possible. Day in, day out, he was writing. Late into the night he would go on writing. Sometimes the candle burned out, and the wife would come up from behind and just put a candle there. Once in a while he will see the wife's hand bringing food, taking away the thali and the plates, but he was so concentrated on his work he never inquired. "Who is this woman?"

It is a beautiful story; whether it really happened or not is not the point. But I don't think that wives could have been so nice even in those old days. One hopes... but hopes are never fulfilled.

Years passed and the night came when the commentary was completed. Vrihaspati closed the book, the wife came and removed the candle. Now he was free from the commentary and the absorption. He asked the woman, "Who are you? And why do you go on serving me like this?"

The woman said, "I am absolutely blessed that at least you ask my name. It is more than I could have asked for. You must have forgotten... many days have passed. And you were so absorbed in your work, how can you remember, how can one expect to remember? I am Bhamati; you married me a few years ago. Since then I have been serving you."

And tears rolled down Vrihaspati's cheeks, and he said, "Now it is too late because I have taken a vow that the day the commentary was completed I would renounce the world. It is too late; I cannot be a husband to you anymore. I have renounced the world. Closing the book is closing this chapter of my life. I am now a sannyasin. But I feel tremendously grateful to you. You are a rare woman. Just out of gratitude I will call my commentary Bhamati."

Hence his commentary on the Brahma Sutras is called Bhamati. On the surface there is no relation between Bhamati and the Brahma Sutras, but that is what Vrihaspati called it. And he said to his wife, "That way your story will be remembered for centuries." Yes, many centuries have passed, and I have remembered it, and now you will remember it. A rare woman, and a rare man, and a rare story....


Book - The White Lotus
Chapter # 3
Chapter Name - Just Dreaming

Wipe that tear from my eye. I have to pretend to be enlightened, and enlightened people are not supposed to cry. " - Osho.

" I am Again an Unenlightened Man " ~ O S H O : -

" India is the land of the seers, but that is the past not the present. That is no longer in existence. This is the height of the Upanishads, the Vedas, the mystics. The astrologers now say that before the Festival of Lights in 1984, I will be the top Godman in India and the world. They say I will be the Godman -not just THE Godman but the top Godman. But I am just a simple man, not a Godman at all... and I am not a savior. I am again an unenlightened man. How can I save anybody? And they think I will save India! How can I save India? I don’t have a Noah’s Ark....

I am the watcher. I am continuously watching, just watching and doing nothing, not even the grass growing. Do not try to cheat me. I am such a cheat myself, you cannot cheat me. As far as the inner world is concerned you cannot cheat at all.

This is so beautiful, utterly beautiful... only a woman can dare into such beauty. Beauty is so much more than mere truth. Everyone is afraid of danger. There is no need to be afraid. In danger there is no thought, only thoughtlessness. Many times I have moved into danger. I love danger. Thousands of times I have been in real danger.

Once I was traveling in Rajasthan. I was in a first class compartment. In the middle of the night a man attacked me with a dagger as I was sleeping. I opened my eyes and looked at the man. He looked into my eyes, my childlike eyes. You can understand the whole story if you just look into my eyes. He looked into my eyes, saw the child, and stopped. He dropped the idea.

I said to him, "What is the matter? Why are you not doing your thing? I am doing my thing so you can do yours. I dare you!”

He said, "You are the only man ever to dare me. Excuse me, I cannot stab you. I want to be your disciple.” He is now one of my sannyasins.

There may be some devils among my sannyasins. One can never know. Perhaps my being at these great heights may be infectious. My wings are there, you can ride on them. I am not a democrat, I am a dictator; that is why so many Germans come to me. In fact they come because they cannot find anybody in Germany. That’s why they come to me. I am a dictator with a difference, a dictator with the heart of democracy.

I am grateful. Every master has been grateful to his disciples, because they are more cunning. Lao Tzu was grateful to Chuang Tzu because Chuang Tzu was more cunning. I am not saying he was not very beautiful... but more cunning than Lao Tzu. Buddha was grateful to Mahakashyap because Mahakashyap was more cunning. And that has always been the story, and will be the story always. Prove to be my real disciples so I too can say "Thank you.” Yes, thank you, thank you. God is content.

The world has to see the ordinary, the small things, in order to see the extraordinary. That’s why I say I am not enlightened. Enlightenment and non-enlightenment are two aspects of the whole. But the whole is known only by the one who can say, "I am no more enlightened.” For example, there is only one man outside this Noah’s Ark, J. Krishnamurti, but he is too much enlightened. He too must become unenlightened, then only will he be whole. That is why to see the eyes of a master is to see the eyes of ignorance. It is difficult to open the eyes, that is why I am in the body. Commitments have to be fulfilled.

Wipe that tear from my eye. I have to pretend to be enlightened, and enlightened people are not supposed to cry. "

~ O S H O , Notes of a Madman, CHAPTER #1 - SESSION #1
1984 in Lao Tzu Grove, RAJNEESHPURAM, OREGON, USA ♥...

Does astrology work? Sadhguru

Sadhguru on Zen meditation techniques

Brahmacharya - The Path to Divine

Brahmacharya has always been an integral part of the spiritual process. Sadhguru speaks about what brahmacharya is, and who a brahmachari is.


“Brahman” means “the divine” or “ultimate,” “charya” means “the path.” If you are on the path of the divine, you are a brahmachari. To be on the path of the divine means you have no personal agendas of your own. You simply do what is needed. You have no personal ways of deciding where you should go in your life, what you should do, or what you like and dislike; all these things are simply taken away from you. If you do this unwillingly, it can be an absolute torture. If you do it willingly, it makes your life so wonderful and beautiful because there is nothing to bother you anymore. You simply do what is needed; life is so simple. Once you have given yourself like that, you do not have to bother about the spiritual path or worry about your spirituality. It is taken care of. You do not have to really do anything about it.

People may think a brahmachari is making a great sacrifice and is being denied life. But it is not so at all. If someone is a brahmachari only by dress, yes it is true, life is torture. But for a person who is truly walking the path of the divine, the petty pleasures that the world offers will become totally meaningless. Once you enjoy the inner pleasures of your being, the external pleasures become totally meaningless.

Does it mean everyone should become a brahmachari? Everyone should become a brahmachari, not necessarily in terms of lifestyle, but internally. Everyone should be on the path of the divine. Brahmacharya does not just mean celibacy. That is just one of the aspects that have been taken up as a supportive system. To become a brahmachari means you are ecstatic by your own nature. You can be married and still be a brahmachari. It is possible because you are joyful by your own nature; you are not trying to extract joy from your husband or wife. This is how it should be. The whole world should be brahmachari. Everyone should be joyful by their own nature. If two people come together, it should be a sharing of joy, not extraction of joy from each other.

An Investment For The Future

Why has a certain order been set up? If one is just seeking realization at the end of his life, it could be taken care of in many different ways. I can fix a date with you for that day! But if one wants to explore, and not only explore, if one wants to be a useful instrument in making it happen to many other people, then brahmacharya becomes significant. Brahmacharies are an investment for the future, to keep spirituality in its pristine purity and transmit it from generation to generation. A small, core group of people are needed. They are initiated in a particular way which turns their energies in a completely different direction. Everyone need not take that step, nor will we take everyone because it is not necessary, and neither can they put in the sadhana that is required or demanded out of them.

All of us have eaten mangoes, but how many of us have planted mango trees, made them grow and then eaten mangoes? Most people have eaten mangoes because someone else planted the mango trees. In every society, out of a thousand people, at least ten people have to take care to plant mango trees. Similarly with this, a few people have to take the path of brahmacharya. People who are willing to dedicate themselves to other’s wellbeing are needed in society. If there is no one thinking about others wellbeing, that society is definitely heading for ruin. That is what has happened to society right now. There are very few people thinking of everyone’s wellbeing.

Like A Rocket! 

Essentially, this human mechanism is a certain energy system. You can keep it with many openings and transact with the world in a certain way or you can make this into a close-circuit system so that it becomes very integrated. A rocket goes up because it is firing only on one side. Suppose it fires on all the sides, it is not going to go anywhere, it will just dissipate itself. Or it will go somewhere without direction and fall apart. What we are trying to make out of a brahmachari is just that he fires only on one side. One that fires only on one side is going to go straight up and there is a particular purpose to creating such a system.
When you have a close-circuit system like that, it is a powerful instrument. This instrument could be employed or deployed in so many different ways. It is a weapon with which you can bomb the world with a spiritual process.

Monks have been there in every culture because wherever there was a genuine enlightened process, they always wanted some mechanisms to be wired in such a way that they are completely integrated systems. There is no transaction outside. It is totally by itself. Those systems are needed if you want to shake the world in a certain way and want to create certain processes and access certain things. If you want to put a satellite beyond the atmosphere, you need a rocket. If you want to just fly around in the atmosphere, an airplane will do. That’s the difference. When you are planning and projecting to do something which is beyond certain limitations, brahmacharies become necessary.

 Source Link : http://blog.ishafoundation.org/yoga-meditation/demystifying-yoga/what-is-the-significance-of-brahmacharya/

Wednesday, June 12, 2013

Be in Upasana - Sadhguru

Obliterating Boundaries - Are we living in the Universe or a Cubicle?

Essentially, yoga means the science of erasing boundaries. From the simplest creature to the human being, in their most basic state of existence, their whole life is about fixing boundaries. You will see a dog is going about peeing all over the place, not because he has a urinary problem, but because he is fixing his boundaries. Like this, every creature is fixing their own boundaries including human beings, all the time.
In the ashram, we kind of try to obliterate the boundaries but even within that people fix their own boundaries because they have to pee around a little bit, otherwise they’ll feel homeless. Most human beings, unfortunately, cannot simply live in this universe. They want to live in a cubicle. They want to live in a prison. They do not want to live in the vast cosmos, which is available for them to experience and dwell in.
Yoga means, in every possible way, preparing a human being to slowly obliterate his boundaries so that he can simply be. You need to understand this, if you create a boundary, one thing is you have to define it, next thing is you have to defend it – if the boundary becomes large you have to build an army. Every nation has an army not just for fun, but because once you have a boundary you have to defend it otherwise someone will try to breach it. That boundary is important for you, you have to defend it, you have to fight for it, you have to die for it. All these things will come. So yoga means to become free from that, where you obliterate the boundaries. If you sit here, you simply sit here in this universe; you don’t need a boundary of your own. You do not need that so-called your own space. Anyway there is no “your own space.” You may think it is yours, it is delusional.
It is all your doing, it is your own karma that you are separated from the universe. You feel lonely in something that is so alive and inclusive. When we talk about Adiyogi, we call him a yogi, we call anyone a yogi because he has breached the boundaries or wiped out the boundaries within himself. And as we know, he is the first one to do that, so we call him Adiyogi. When we establish him, that will be his energy. If people come and sit there, slowly their lives will start moving towards obliterating the boundaries in their life and journeying towards the boundless. That is the only goal; there is no other goal always whatever we do.

Now that we are in the process of creating Adiyogi Shrines in various places across the world, it is important that we make people understand the true context of this. He is the one who for the very first time reminded and offered methods for effectively going beyond the boundaries set by nature. The idea life can evolve is his; that evolution need not be limited to physical form alone, one can consciously evolve, is the most liberating possibility opened by him. The whole science of yoga is His. It is my endeavor that such a great being should be acknowledged for the phenomenal contribution that was made. Stand by me in fulfilling this as these will be a powerful means to raise human consciousness.

The physical has a boundary, that is not the issue – that is the basic trait of physicality. However, that has seeped into your psychology. Now your mind wants a boundary, your emotions want a boundary. Because you have invested in creating many boundaries, that which is boundless within you is out of your reach, out of your experience. This is all it is. Because you are investing time and energies and whatever intelligence you have into how to build a boundary of your own, that which is boundless slips out of your experience.

Monday, June 10, 2013

Isha Hata Yoga - 21 days of "Hata bliss"

However many times I tell you that I am not the body, it never goes into your head. - Bhagavan Ramana :P


Mastan swami, a devotee of Bhagavan was present in Ramanasramam, along with a small number of other devotees, on a famous occasion in 1924 when Bhagavan was attacked by a gang of robbers who were under the mistaken impression that a large amount of money was kept there.

Bhagavan received a severe blow on his leg during the robbery, but in a characteristic response he told the robbers, ‘If you are not satisfied, you may strike the other leg also’.

Ramakrishna Swami, one of the devotees present, was so outraged by the assault on Bhagavan’s person, he took up an iron bar with the intention of attacking the intruders.

Bhagavan restrained him, saying, ‘Let these robbers play their role. We shall stick to ours. Let them do what they like. It is for us to bear and forbear. Let us not interfere with them.’

Mastan appeared to follow Bhagavan’s advice during this attack since there is no record of him reacting in any way to the violent invasion. In one of his rare recorded statements, Mastan is reported to have said, ‘Even if the sky falls on your head, or even if a sword is firmly driven through your chest, do not slip from your true state.’ (See verse five of the concluding poem.) The final clause, which can equally well be translated as ‘do not get agitated’, seems to sum up Mastan’s response to this event.

Akhilandamma rushed to Tiruvannamalai when she heard the news. This is her report of how Bhagavan reacted to the assault:

What one could not imagine had happened: Bhagavan was beaten up by thieves. The news took wing and many like me ran to the ashram in great anxiety.

Seeing me Bhagavan expressed surprise and said, ‘Oh, Desuramma, you have come as well. Kunju Swami is telling the story over there. Go and listen.’

It was as though Bhagavan had directed some children to go and listen to a story that was being told some distance away. I learned that Bhagavan had appointed Kunju Swami to relate all the incidents surrounding the robbery. From his reaction I gathered that the persistent questioning by devotees annoyed Bhagavan more than even the beatings of the thieves.

Sitting at the feet of Bhagavan and stroking the wounded leg, I expressed surprise and sorrow, saying, ‘How unjust! What injustice!’

Bhagavan contradicted me. ‘What injustice is there in this? As you feed me sweets, so they have fed me blows, and I have received them too. However many times I tell you that I am not the body, it never goes into your head.’ (‘My Reminiscences’ by Akhilandamma, Arunachala Ramana, June 1982, pp. 23-4)

When Bhagavan described the incident, he sometimes said that he had received poosai from the thieves, a Tamil term that denotes both beating and worship.

Friday, June 7, 2013

Don't carry spiritual experiences on your head!

"One day I said to Mother (Sri Anandamayi Ma),—”Ma, all these days the Mantric Sounds 'Arise' in me in a continuous stream. In the daytime as well as at dead of night the Flow of the Sound -naturally Wells out of My Heart, like the gushing jets of a fountain.”

When I said it, some 'slight tinge of personal satisfaction' lurked in the inmost recess of my heart. Mother gazed at me and said nothing. When I reached home, the Sound 'ceased' and in spite of my best efforts, I could not revive it. The day passed and night wore on, but the 'joyful stream' of Mantric melody could not be restored.

Next morning I requested Bhupen to inform Mother about my sad plight. Bhupen met Mother on the way while She was proceeding to a devotee’s house in a carriage. She began to laugh. It was 10 A.M. Just at 'that moment' I found that the choked-up Stream began 'To Flow' with its former ease.

I came to know from Bhupen afterwards at what time he had met Mother. In this connection, Mother 'was heard' to observe that in Spiritual matters, even the 'slightest tinge' of I-ness retards one’s progress."

English edition of Bhaiji’s Matri Darshan

~ Divine Photo of 1930's: Bhaiji, one of 'greatest devotees' of Ma, Sri Anandamayi Ma and Ma's husband and devotee of Ma, Bholanathji

Tuesday, June 4, 2013

Bhuribai's Silence - Osho

Bhuribai is very closely connected with me. I have come to know thousands of men, thousands of women, but Bhuribai was unique among them.

Bhuribai's mahaparinirvana—her death attaining the highest liberation—happened just recently. Count her with Meera, Rabiya, Sahajo, Daya—she is qualified to be among these few selected women.
But as she was illiterate, perhaps her name won't ever become known. She was a villager, she belonged to the country people of Rajasthan. But her genius was unique; without knowing scripture she knew the truth.
It was my first camp. Bhuribai was a participant in it. Later she also participated in other camps. Not for meditation, because she had attained meditation.
No, she just enjoyed being near me.
She asked no question, I gave no answer. She had nothing to ask, there was no need to answer. But she used to come, bringing a fresh breeze along with her.

She became inwardly connected to me in the very first camp. It happened. It wasn't said, it wasn't heard. The real thing happened!

She attended the first lecture…the words and events of the camp that Bhuribai participated in are collected in a book called The Path of Self-Realization. It was the first camp; only fifty people participated. It was in Muchala Mahavir, an isolated uninhabited ruin in far Rajasthan. Kalidas Bhatiya, a High Court advocate, was with Bhuribai. He served her. He had left all: law practice, law court. He washed Bhuribai's clothes, he massaged her feet. Bhuribai was aged, some seventy years old.

Bhuribai had come, and Kalidas Bhatiya and ten or fifteen of her devotees came. A few people recognized her. She listened to my talk, but when the time to sit in meditation came, she went to her room. Kalidas Bhatiya was surprised, as they had come for meditation. He ran over there and asked Bhuribai, "You listened so attentively to the talk; now when the time to do it has come, why did you leave?" Then Bhuribai said, "You go, you go! I understood it."

Kalidas was very surprised. If she has understood, then why doesn't she meditate?
He came and asked me, "What's the matter, what's going on? Bhuribai says she understands, so why doesn't she meditate? And when I asked her she said, 'You go, ask Baapji himself"—Bhuribai was seventy years old, but still she called me Baapji, father—"'You go, ask Baapji.' So I have come to you," Kalidas said. "She doesn't say anything, she smiles. And when I started to go, she added, 'You don't understand a thing. I understood it!"'
Then I said, "She is right, because I explained meditation—it is non-doing. And you went and told Bhuribai to come and do meditation. She will just laugh—doing meditation? How to do it, when it is non-doing? I explained also that meditation is just becoming quiet, so she must have thought it's easier to be quiet in her room than in this crowd. She understood well. And the truth is she doesn't need to meditate. She knows silence. Although she doesn't call it meditation, because meditation has become a scholarly word. She's a simple direct village woman, she says, chup!—silence!"

When she returned home after the camp, she asked someone to write this sutra on the wall of the hut:
Silence the means, silence the end, in silence, silence permeates.
Silence, the knowing of all knowing: understand it, you become silence.
Silence is the means, silence is the end, in silence only silence permeates. If you would understand, if you want to understand, then only one thing is worth understanding-silence. The moment you know it, you become silent. There is nothing else to do: Silence, the knowing of all knowing.

Her disciples told me, "She doesn't listen to us. If you tell Bai, she'll accept what you say. She'll never refuse you, she'll do what you say. You tell her to have her life's experience written down—she can't write because she's unschooled. Still, whatever she has known, have it written down. Now she's old, the time for her to depart is coming now. Have it written down; it will be helpful for people coming later."
I asked, "Bai, why don't you have it written down?"

Then she replied, "Baapji, if you say so, it is good. When I come to the next camp, you yourself can release it. I'll bring it written down."

At the next camp her disciples waited eagerly, with great excitement. She had put the book in a chest and had it sealed. She had a lock put on it and brought the key.
Her disciples lifted the chest on their heads and brought it to me. They asked me to open it. I opened it and took out a booklet, a tiny little booklet of some ten or fifteen pages; and tiny—about three inches long by two inches wide. And black pages without any white!

I said, "Bhuribai, you have written well. Other people write, but they blacken the page only a little bit. You wrote so there's no white left at all." She had written and written and written.
She said, "Only you can understand. They just don't get it. I told them, 'Look. Other people write. They write a little—they are educated, they can write only a little. I am unschooled, so I wrote on and on, wrote out the whole thing. I didn't leave any space.' And how to have someone else write it? So I just went on writing, went on marking and marking and marking—made the whole book totally black! Now you present it."

And I did present it. Her disciples were very surprised.
I said, "This is real scripture. This is the scripture of scriptures. The Sufis have a book, it is a blank book. They call it The Book of the Books. But its pages are white. Bhuribai's book has gone beyond this. Its pages are black."

Bhuribai never used to say anything. When someone used to come and ask her, "What should I do?" she would just make the gesture of touching her finger to her lips—"Just remain silent. Nothing else needs to be done."

Her love was amazing. She had her own way, unique! She doesn't have to return to this world. She has gone forever. In silence, silence permeates. She has dissolved. The river has diffused into the ocean. She didn't do anything, she just remained silent. And whoever went to her house she served them. She served them in every way—and silently, quietly.
She was an amazing woman.

Sadhguru - An unnatural order of life

Sunday, June 2, 2013

Sadhguru speaks about the importance of paying attention, and bring our attentiveness to a peak.

The only reason why someone is a mystic and someone is not, is lack of attention. Someone is an artist, someone is not. Why? Lack of attention. Someone can shoot straight and someone cannot. Why? Lack of attention. From the simplest to the highest things, it is just lack of attention.

Whatever attention level you have right now is not all that is possible. There is more but that is still redundant, it is still in an un-manifest state where you do not have access to it. So, at least you must pay all of what you have. But even with your mental attention, you are at different levels of attention at different times of your life and at different times of the day. If you are doing your work, you are in one level of attention. If you are in meditation you are in a different level of attention. If you are eating something that you like very much, you are in a different level of attention. Your levels of attention are different at different times, and whatever the peak attention that you have had in your life at any time, that is still not all of it. You are capable of much more attention.

A few years ago, I took a small group of people on a trek on a railway track between Subramanya and Mangalore. This stretch has over 300 bridges and 100 tunnels. You are practically either on a bridge or in a tunnel most of the time, and it is an absolutely wonderful mountain. Some of the tunnels are over a kilometer long. Even in the day it is pitch dark. You cannot see your own hand in front of you. Probably most people have never been in a place like that because wherever you are there is some light. Even the starlight gives you some sense of vision. But in those tunnels, after some time you do not know whether your eyes are open or closed, it is that dark.

I made them walk in those tunnels without any torches. Initially, people were so terrified but after some time, slowly they started walking and enjoying the whole experience. If you are in a place like that, your attention becomes really heightened. If you can keep your attention like this every moment of your life then you will glow. You will really glow.

At the ashram, I am constantly pushing people to notice even little things. This is not just about the cleanliness or aesthetics of the place but just to be absolutely attentive to every little thing. If a pebble has turned over, you must notice it. It is not a question of the pebble, it is just that you are attentive. If you bring this attention to a peak, if you learn to have a heightened sense of attention, then we can teach you methods as to what you must and what you should not attend to within yourself.

Right now, we are still working on people to get them to a certain level of attention. If you become very attentive, we can look at how to make use of that attentiveness. Spirituality happens only because you paid attention to your life and you saw that you don’t know where it begins and where it ends. You are going about as if whatever you are doing is the be all and end all of life. The moment you pay a little attention, you understand “This is not it.”

So, the very first step of even thinking spiritual came to you only because of a certain level of attention. If you pay much more attention to everything, if you heighten your ability to be attentive, that could be used in miraculous ways.

Source Link :  http://blog.ishafoundation.org/yoga-meditation/demystifying-yoga/pay-attention/

Look at this small kid on Why He Doesn't Want to Eat Octopus. You will love this. - Translated into English

There are no limitations, whatsoever, If we are devoted. A story of a Blind Devotee.

We were sitting one morning in the hall in deep meditation. Suddenly there was the sound of the tap-tap of a stick. A tall blind Muslim was trying to find the entry to the hall with his stick. I helped him to come inside. He asked me in Urdu where Bhagavan was sitting. I made him sit right in front of Bhagavan and told him, "You are now sitting just in front of Bhagavan. You can salute him". The Muslim told his story. He lived near Peshawar and he was a moulvi (teacher) of repute.

Once he happened to hear somebody reading in Urdu about Bhagavan and at once he felt that Bhagavan was his spiritual father and that he must go to him. Blind as he was, he took the next train and travelled thousands of miles all alone, changing trains many times, till at last he reached Ramanasramam. When asked what he was going to do next,he said. "Whatever Bhagavan tells me, I shall do". His immense faith made me ashamed of myself. How little did
the man hesitate to place his life in the hands of a South Indian swami. And what a mountain of doubts and hesitations I had to wade through before I came to Bhagavan's feet in earnest!

- Gudipathi Venkatachalam

Saturday, June 1, 2013

Whom will we choose in life? If we are presented with the situation in life, Will we choose Sadhguru on one side OR will we choose Security, Safety, Fame, Honour, Recognition in the Society?

A story narrated by Sadhguru.
There is a beautiful situation or incident that occurred in the Mahabharat. The Kurukshetra war is imminent and these two parties are going about campaigning. At that time there were only two fronts – the Kauravas and the Pandavas. They are trying to gather all the support they can because they are going to war and every man matters. You would like to have the maximum numbers because it’s life and death, it’s not an election. They’re going from kingdom to kingdom campaigning and both of them have acquired formidable armies behind them.

Krishna is not a king, but he has a well trained army with over 10,000 men, who have been in many campaigns – a great asset. So in the afternoon Krishna is pretending to sleep. He is like that – he is pretending to sleep because when you know what is the next step and you still don’t want to disturb the game, a certain amount of pretension is needed. So he is pretending to sleep, stretched out on his bed. Duryodhana, the eldest of the Kauravas came, walked into this room and saw Krishna was sleeping. He sat down, wanting to wait. Krishna was just sleeping with a gentle smile on his face. His feet were pointed towards Duryodhana. Duryodhana looked at it and he didn’t like it. “He is not even a king; he is a cowherd. I am a great emperor. Why am I sitting at his feet?” So slowly he got up and came and sat close to his head. Then Arjuna came, a devotee of Krishna, and sat where Duryodhana had sat earlier. Krishna’s feet were pointing at him, he sees that as a blessing. So he sat there. Krishna opened his eyes after sometime, pretending to wake up. See this is the problem. Once you pretend to sleep you have to pretend to wake up. One act leads to many complex acts.

So he pretended to wake up, opened his eyes, and said, “Oh, Arjuna you have come.” Arjuna said, “Yes Bhagwan, I have come.” Before they could talk further Duryodhana cleared his throat to make his presence felt. Krishna said, ”Oh Duryodhana, even you? Both of you at the same time – what brings both of you here?” He knows the whole act.

Then both of them said that they have come to ask for his help in the war. Krishna said, “Both of you have come and both of you are asking for the same thing, so let me put it this way. One of you can have my army, another can have me. But I won’t fight, I’ll just come with you. Because my vision fell upon Arjuna first, he gets the first choice.” Duryodhana protested, “I came here first!” Krishna said, “But what can I do? I saw him first.”

Then Krishna told Arjuna , “You choose what you want.” Arjuna said, “Bhagwan we want you, I don’t care about the army. We just want you with us.” Krishna warned, “I am not going to fight for you. I’ll just come with you.” He said, “You don’t have to do anything, we just want you with us.” Then Duryodhana let out a sigh of relief – he was so happy! He knew the Pandavas were idiots, but he never thought they were such idiots, that they will choose one man against 10,000 trained men. And this one man is not going to fight. Just going to come with you, drive with you. 10,000 trained men against one man who is not going to fight – what a foolish choice. But that choice made all the difference. That choice made all the difference for what happened to the result of the war.
Source Link :  http://blog.ishafoundation.org/inside-isha/happenings/mahabharat-8-days-to-go/
design by Grumpy Cow Graphics | Distributed by Deluxe Templates | Blogger Styles